11.01.26 15:02 
Declaring and disabling: TNPF neutralises Tamil sovereignty, self-determination & referendum

Declaring and disabling: TNPF neutralises Tamil sovereignty, self-determination & referendum
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Know the Etymology: 240
Place Name of the Day: Monday, 01 April 2013 Maa-eliya, Patti-eliya, Pul-eliya, Kala-eliyaமா எலிய, பட்டி எலிய, புல் எலிய, கல எலியMā Eliya, Paṭṭi Eliya, Pul Eliya, Kala Eliya Maa+eliya Patti+eliya Pul+eliya Kala+eliya The big open space or plain The open land to graze cattle The open grassland The open space serving as threshing floor
Eliya is a popular component found in Sinhala place names. The word means an open wet patana or grassland in the context of place names (Madduma Bandara 2009). Sinhala dictionaries come out with three meanings for the word Eliya: Light, open space and plain. One could see that the meanings of the Sinhala term are interconnected. Light is the basic meaning and an open space or plain is a place of light. A similar feature could also be noticed in Tamil terms such as Ve値 (white, bright, dawn) > Ve値ichcham (light) > Ve値i (open space), and Vedi/ Vidi (to dawn) > Veddam (light) > Veddai (open space). In Sinhala, the plural form of the word Eliya is Eli. The plural form gives meanings in addition to light, open space and plain: as a noun it also means a special kind of light and as an adjective it means anything becoming open or public. In Sinhala word combinations Eli is connected to dawn, copper coloured light, daylight, to become light and to clearing a jungle to make the ground open (see table for the phrases). The Sinhala word Eli/ Eliya is connected to the old Tamil word El, which basically means light, the sun, daylight and daytime. The Tamil word El that has cognates in Malayalam, Telugu and perhaps Kannada (as in the word Yel-ammaa), is taken as a word of Dravidian etymology (DED 829). A cognate Ali, meaning light, daytime etc., is found in Dhivehi/ Maldivian too. In some instances of old Tamil the word El is also used in the sense of becoming open or public (see examples below). But in language formation, Sinhalese has acquired a geographic or toponymic shade of meaning too for Eli/ Eliya coming from the shared morpheme. Tamil has not used the morpheme El to coin words for the geographic feature of open space. The word is also lost in modern Tamil. Eliya is just one example for the shared substratum and parallel development of Tamil and Sinhala. In the study of Sinhala place names in the island, often there is a view that treats elements found in them comparable to Tamil or Dravidian as 鼠ater� influences coming through 訴nvaders and migrants�. But a serious scrutiny of what is considered as 双riginally� Sinhala in most of the Sinhala place names is likely to bring in a different understanding of the phenomenon. 摘l, o値i, veyyil enal� (Pingkala Nika地du 2:121) �எல், ஒளி, வெய்யில் எனல்� (பிங்கல நிகண்டு 2:121) El means light and sunlight 鄭adu mazhai thavirkkum payam kezhu meemisai el padu pozhuthin� (Pu池a:naanoo池u 157: 8-9) �ஆடு மழை தவிர்க்கும் பயம் கெழு மீமிசை எல் படு பொழுதின்� (புறநானூறு 157: 8-9) At the top of the productive hill that stops the moving clouds and during the time when the sun sets 的値ai iru値 paranthathuvea el cheyvaan ma池ainthananea� (Chilappathikaaram 7:40) �இளை இருள் பரந்ததுவே எல் செய்வான் மறைந்தனனே (சிலப்பதிகாரம் 7:40) The sun went down and the mild darkness sprawled 哲am oor el virunthu aakip poakukam naamea� (Aingku池unoo池u 396) �நம் ஊர் எல் விருந்து ஆகிப் போகுகம் நாமே� (ஐங்குறுநூறு 396) Let us enter our village (in public) as guests of the daytime, or let us enter our village in the daytime (in public) as new arrivals [said the young man who was eloping with the girl from her village and was entering his village] Elli meaning daytime, the sun: 摘lliyum iravum ennaathu� (Natti地ai 163:2-3) �எல்லியும் இரவும் என்னாது� (நற்றிணை 163:2-3) Not caring whether day or night �..Elli.. chooriyan peyarea� (Pingkala Nika地du 2:118) �..எல்லி.. சூரியன் பெயரே� (பிங்கல நிகண்டு 2:118) Elli is the name for the sun Ellai meaning daytime, the sun: 摘llaa ellai ellavum thoan池aar� (Ku池unthokai 285:2) �எல்லா எல்லை எல்லவும் தோன்றார்� (குறுந்தொகை 285:2) He is not coming even when the depletion-less daylight loses light 天aanamum nammea poalum mammarththu aaki ellai kazhiyap pullen池an'rea� (Ku池unthokai 310: 2-4) �வானமும் நம்மே போலும் மம்மர்த்து ஆகி எல்லை கழியப் புல்லென்றன்றே� (குறுந்தொகை 310: 2-4) Perhaps the sky is also like us; suffering. With the sun going it lost lustre [said the girl on missing her lover]. Ellu meaning sunlight, daytime: 適oavalar ellup peyal uzhantha pal aan niraiyodu� (Akanaa:noo池u 264: 4-5) கோவலர் எல்லுப் பெயல் உழந்த பல் ஆன் நிரையொடு (அகநானூறு 264: 4-5) The cowherds with their multitude of cattle that lolled in the pour of sunlight (all through the day) Kala in Sinhala means a threshing floor. Related phrases Kala-madala (Madala: Ma地dala) and Kala-vita (Vita: hill or high ground) also mean a threshing floor in Sinhala. The cognate in Tamil is the word Ka値am, which also means a threshing floor, in addition to the meanings, place, site, open space, battlefield etc. Having cognates in 15 Dravidian languages, Ka値am (along with the meaning threshing floor) is taken as a word of Dravidian etymology by the Dravidian Etymological Dictionary (DED 1376). However, the Sanskrit diction also has a cognate Khala, with shades of meanings similar to Ka値am. Found in the diction of Rig Veda, Khala has an entry in the Comparative Dictionary of Indo Aryan Languages (CDIAL 3834) Ka値amar meaning cultivators of paddy/ people who thresh paddy: 天eangkai ka地地iyar eruthu ea池i ka値amar nilam ka地danna akan ka地 paasa池ai men thinai nedum poar purimaar� (Natti地ai 125:9-11) �வேங்கை கண்ணியர் எருது ஏறி களமர் நிலம் கண்டன்ன அகன் கண் பாசறை மென் தினை நெடும் போர் புரிமார்� (நற்றிணை 125:9-11) Similar to the threshing floor of the paddy-field tract people who drive oxen (to thresh), the (hill tribe) who are donned with garlands of Veangkai flower, heap high the (reaped sheaves) of the delicate fox millet on the wide rocky space (to thresh) Ka値am, meaning threshing floor: 適oo池ai vilaiyaaka ka値aththilea koo池iddu ko値vathu� (Tamil inscription c. 1000 CE, Epigraphia Indica xxxiii, 33) கூறை விலையாக களத்திலே கூறிட்டு கொள்வது (Tamil inscription c. 1000 CE, Epigraphia Indica xxxiii, 33) Let the shareholders (of the land) share (the produce) in the threshing floor 適aaval uzhavar ka値aththu akaththu poar ea池i� (Muththo値aayiram 831) காவல் உழவர் களத்து அகத்து போர் ஏறி (முத்தொளாயிரம் 831) The guarding cultivators climb the heap of paddy in the threshing floor Many places in the island have the name Maa-eliya. Two of them that are in the official list of villages are in Ja-Ela division, Gampaha district and in Polpithigama division, Kurunegala district. The original Sinhala name of today痴 Horton Plains also was Maa-eliya (Madduma Bandara, 2009) Patti-eliya is a village name Panadura division, Kalutara district. Pul-eliya is found as a village name in Medawachchiya division, Anuradhapura district. The place name is another example for the mixture of Tamil and Sinhala usages in certain contexts. Kala-eliya is a village in Ja-Ela division of Gampaha district Some related place names: Eliya: Nuwara-eliya: The town-plains (the town in the open space or grassland); Town and district headquarters, Nuwara Eliya district, Central Province Seetha-eliya: The cool plains; Nuwara Eliya division, Nuwara Eliya district Saman-eliya: The plains of the deity Saman; Kothmale division, Nuwara Eliya district Haawaa-eliya: The plains or grassland of rabbits; Nuwara Eliya division, Nuwara Eliya district Ruwan-eliya: The golden plains; Nuwara Eliya division, Nuwara Eliya district Kiriwan-eliya: The plains of the jungle of Kiri plant; Ambagamuwa division, Nuwara Eliya district Walgam-eliya: The open space of the jungle village; Tangalle division, Hambantota district Eliya-kanda: The hill in the plains: Matara Four Gravets division, Matara district Mola-eliya: Probably, Moala-eliya: The open space having a rice mill; Bingriya division, Kurunegala district. Moala: Mill (Sinhala, from Dutch, Clough) Mangala-eliya: The auspicious open space; Munthal division, Puththa値am district Mahaa-maa-eliya: The great, big, open space: Arachchikattuwa division, Puththa値am district Eliya-divul-wewa: The tank of wood-apple trees in the plains; Thalawa division, Anuradhapura district Gal-eliya: The stony open space; Dimbulagala division, Polonnaruwa district We-eliya: The plains of cane (rattan) creepers; Himadulla division, Badulla district Kala (Sinhala): Kala-paa値uwawa: The unproductive land serving as threshing floor or the abandoned threshing floor; Kaduwela division, Colombo district Ettu-kala: Probably ニttu-kala: The threshing floor where elephants do the job; Negombo division, Gampaha district. ニta: (singular); ニttu (plural and word compounds): Elephant (Sinhala) Yak-kala: The open space or threshing floor of devils; Ganpaha division, Gampaha district Ella-kala: The threshing floor adjacent to the waterfall/ rapid/ rivulet; Attanagala division, Gampaha district Weli-kala: The sandy threshing floor; Millania division Kalutara diastrict Kala-mulla: The threshing floor corner: Kalutara division, Kalutara district Kala-pitiya: The plain or high ground used for threshing; Kothmale division, Nuwara Eliya district Kalal-pitiya: Probably the same as Kala-pitiya: The plain or high ground used for threshing; Ukuwela division, Matale district Kalatuwa-gama: The village of the threshing floor; Ganewatta division, Kurunegala district Kalattuwa-p詬essa: The raised platform for watching fields at the threshing floor; Kurunegala division, Kurunegala district. P詬a: Raised platform used when watching the rice fields (Sinhala) Kalatuwa-kanda: The hill at the threshing floor; Weligepola division, Ratnapura district Mahaa-kalattewa: The big threshing floor; N.Palatha East division, Anuradhapura district Kala-medawachchiya: The threshing floor part of Medawachchiya; Galnewa division, Anuradhapura district. The place name differentiates it from another Medawachchiya Yata-kalana: The threshing floor at the bottom or at a lower place; Mahawewa division, Puththa値am district Keta-kala-pitiya: The plain or high ground that is threshing floor of the paddy field; Mirigama division, Gampaha district. Keta: Field (Sinhala); Keaththiram: Paddy field (Tamil, literary); Keadaara: Irrigated field, (Pali, CDIAL, 3463); Kshetra: Landed property, land, house, field place, plot etc., (Sanskrit, CDIAL 3735); Khetta: Field (Pali, CDIAL 3735) Ka値am (Tamil): Ka値a-vaddai: The threshing floor part of the cultivation land; Poaratheevupattu division, Batticaloa district Ka値a-veddith-thidal: The open high ground serving as threshing floor; Ka地daava値ai division, Ki値inochchi district Ka値a-poomi: The threshing floor or the battlefield; Kaarainakar division, Jaffna district. The place is a high ground adjacent to a big stretch of paddy fields Oorik-ka値a-poomi: The threshing floor in a shelly terrain; the shelly-terrain part of Ka値a-poomi; the settlement part of the threshing floor; Kaarainakar division, Jaffna district. Oori: marine shells of a particular kind (Tamil, from Oor meaning moving slow like snails etc, DED 749); Oori: from Oor: village (Tamil, DED 752). Note another place name Maa-paa地a-oori in Kaarainakar and Nakar becoming Nakari in Poo-nakari Pul (in Tamil and Sinhala place names): Pullu-hena: The grassland that is used for shifting cultivation; Wattala division, Gampaha district Pulluk-ku値am: The grassy pond or the pond of reeds; the toponym is found in several places. An example could be found in Jaffna city. Katpoorap-pullu: (The place where) the grass smelling camphor (is found); Karaithu池aippattu division, Mullaiththeevu district Pullu-malai: The grass hill; Ea池aavoor-pattu division, Batticaloa district Maaddup-pul-thoaddam: The garden to collect grass fodder for cattle; Koara値aippattu division, Battivcaloa district Pul-moaddai: The grass pond: Kuchchave値i division, Trincomalee district Naa地al-pul-meadu: The high ground of Naa地al reed; Ki地地iyaa division, Trincomalee district Pullaa-ve値i: The grass expanse; Pachchilaippa値値i division, Ki値inochchi district First published: Monday, 01 April 2013, 07:15
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