11.01.26 15:02 
Declaring and disabling: TNPF neutralises Tamil sovereignty, self-determination & referendum

Declaring and disabling: TNPF neutralises Tamil sovereignty, self-determination & referendum
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Know the Etymology: 58
Place Name of the Day: Thursday, 15 June 2017 Paḷḷi-vācal-veḷi, Kākkāk-paḷḷi, Pallik-kuḍāva, Palliya-koṭuva, Paḷḷik-kuṭiyiruppu, Paccilaip-paḷḷi, Paḷḷi-māl, Kīrip-palli, Pallai-tīvuபள்ளிவாசல்வெளி, காக்காப்பள்ளி, பல்லிக்குடா₃வ, பல்லிய-கொ[ட்]டுவ, பள்ளிக்குடியிருப்பு, பச்சிலைப்பள்ளி, பள்ளிமால், கீரிப்பல்லி, பல்லைதீவுPaḷḷi-vācal-veḷi, Kākkāk-paḷḷi, Pallik-kuḍāva, Palliya-koṭuva, Paḷḷik-kuṭiyiruppu, Paccilaip-paḷḷi, Paḷḷi-māl, Kīrip-palli, Pallai-tīvu Paḷḷi+vācal+veḷi Kākkā+paḷḷi Palli+kuḍāva Palliya+koṭuva Paḷḷi+kuṭiyiruppu Paccilai+paḷḷi Paḷḷi+māl Kīri+palli Pallai+tīvu The expanse of the mosque The Muslim mosque or the elder brother's mosque The bay or cove having a mosque on its shore The mosque enclosure; or the enclosure of the place of worship The cattle-pen settlement or the settlement of cattle herders The cattle-pen or the hamlet of cattle herders in the locality of Paccilai trees; or the place of worship in the locality of Paccilai trees The cattle-pen shed The cattle-pen or the hamlet of cattle herders in the locality of Kīri shrubs The cattle-pen islet; or the grazing-land islet
In Eezham Tamil place names, the component Paḷḷi is used in two shades of meanings: it means a mosque and it also means a cattle station or a hamlet of cattle herders, especially in the Eastern Province. In old Eezham Tamil usage, Paḷḷi was meaning a Buddhist temple cum monastery, as testified by the Velgam Vehera Tamil inscriptions of 11th century CE. The Sinhala cognate Palli/ Palliya means a mosque as seen in place names, while it also means a church or a place of worship. Palli and Pallai, noticed in some Eezham Tamil place names in the North, seems to be variations of Paḷḷi in the meaning of cattle-pen or hamlet. Probably there is Telugu influence in these word forms. The terms and the shades of meanings are related in their etymological origins and are traced to Dravidian (DED 4018). Paḷḷi originally meaning a place to sleep, became a term meaning a Jaina hermitage or Buddhist monastery, and then came to mean places of worship especially belonging to heterodox religions. From the same original meaning, i.e, place to sleep, Paḷḷi came to mean a cattle station, hamlet of cattle herders or a hamlet/ village in general. See boxes on Paḷḷi 1 and Paḷḷi 2, and the old usage examples below. Paḷḷi meaning sleep, sleeping and bed: "நீர்நாய்…தில்லை அம் பொதும்பில் பள்ளி கொள்ளும்" (நற்றிணை, 195: 3) "Nīrnāy…tillai am potumpil paḷḷi koḷḷum" (Naṟṟiṇai, 195: 3) The otter (of the backwaters) would sleep/ take bed in the tree-hole of Tillai tree [a salt marsh tree, Excoecaria agallocha] "நுரை முகந்தன்ன மென் பூச் சேக்கை நிவந்த பள்ளி" (அகநானூறு, 93: 13-14) "Nurai mukantaṉṉa meṉ pūc cēkkai nivanta paḷḷi" (Akanāṉūṟu, 93: 13-14) The high Paḷḷi (bed), having a mattress so soft and fine as though it is stuffed with foam Paḷḷi meaning cave shelter where beds are cut in stone to serve as hermitage of Jaina monks: "சேக்கந்தண்ணி செயிவித்த பள்ளி" (Tamil Brahmi inscription, ETE 2003, 83) "Cēkkantaṇṇi ceyivitta paḷḷi" (Tamil Brahmi inscription, ETE 2003, 83) The Jaina hermitage (cave shelter where beds are cut in stone), was caused to be made by Cēkkanti Aṇṇi [a lady devotee] Paḷḷi meaning monastery resided by Buddhist monks: "இந்திர விகாரமென எழில் பெற்று நவையறு நாதன் நல்லறம் பகர்வோர் உறையும் பள்ளி" (மணிமேகலை, 28: 70-72) "Intira vikārameṉa eḻil peṟṟu navaiyaṟu nātaṉ nallaṟam pakarvōr uṟaiyum paḷḷi" (Maṇimēkalai, 28: 70-72) The Paḷḷi (Buddhist monastery in Kāñci), beautiful like the Intira Vikāram monastery (in Kāvirippūm-paṭṭiṉam), where monks who preach the good Dharma of the sorrow-exterminating Lord (Buddha) reside Paḷḷi meaning early Christian church: "தருஸாப் பள்ளிக்கு ஐயனடிகடிருவடி குடுத்த வீடுபேறாவது" (Tamil inscription, 849 CE, TAS, ii, p. 67-68) "Tarusāp paḷḷikku Aiyaṉaṭikaṭiruvaṭi kuṭutta vīṭupēṟāvatu" (Tamil inscription, 849 CE, TAS, ii, p. 67-68) The rights and privileges given to the Tarusāp Paḷḷi (Christian church) by Aiyaṉ-aṭikaḷ-tiruvaṭi (ruler of Vēṇāṭu, i.e., today's Kollam region of Kerala) Paḷḷi meaning cattle station or hamlet of cattle herders: "ஆன் நிலைப் பள்ளி அளை பெய்து அட்ட" (அகநானூறு, 107: 8) "Āṉ nilaip paḷḷi aḷai peytu aṭṭa" (Akanāṉūṟu, 107: 8) (The rice) cooked with curds coming from the cattle station or hamlet stationing cattle Paḷḷi meaning small village: "பட்டும் நொச்சியும் பள்ளியும் சிற்றூர்" (திவாகரம், 5: 103) "Paṭṭum nocciyum paḷḷiyum ciṟṟūr" (Tivākaram, 5: 103) Paṭṭu, Nocci and Paḷḷi mean a small village Paccilai meaning the tree, Garcinia xanthochymus (Mysore gamboge): "பச்சிலை தமாலம் பசும்பிடியாகும்" (பிங்கலம், 2739) "Paccilai tamālam pacumpiṭiyākum" (Piṅkalam, 2739) Paccilai and Tamālam are names of Pacumpiṭi [all are identified with the tree, Mysore gamboge] Paḷḷi-vācal-veḷi is in Vēppaṅkuḷam in Musali division of Mannar district. Kākkā-paḷḷi is in Chilapam division of Puttalam district. Pallik-kuḍāva is a place in Tangalle division of Hampantota district. There is a cove at this coastal place and the adjacent village is called Marakkala-goḍa, meaning the Muslim village. Note the Tamil place name Paḷḷik-kuṭā in Pūnakari. Palliya-koṭuva is in Pujapitiya division of Kandy district. Paḷḷik-kuṭiyiruppu is noticed as a place name in Moothoor division of Trincomalee district and in Akkaraippattu division of Amparai district. Paccilaip-paḷḷi is a place as well as the name of a division in Kilinochchi district. It is one of the traditional divisions of Jaffna Peninsula. Periya Paccilaip-paḷḷi in the division is probably the original place of the toponym. Paḷḷi-māl is a locality in Kuppiḻāṉ in Valikamam South division of Jaffna district (Balasundaram, p. 353). Kīrip-palli is a locality near Navuṇṭil in Vadamaratchi Southwest division of Jaffna district. Pallai-tīvu is an uninhabited grassland islet adjacent to Puṅkuṭitīvu Island in Kayts division of Jaffna district (Delft OIS) Some related place names: Paḷḷi: Periya-paccilaipp-paḷḷi: Pachchilaippalli, Kilinochchi Paḷḷi-muṉai: Mannar Town, Mannar. The place has a mosque Paḷḷik-kuṭā: Poonakary, Kilinochchi. Kuṭā: bay, cove. The place has a mosque (Pooneryn OIS) Māvaṭip-paḷḷi: Karaitheevu, Amparai Kāṭṭup-paḷḷi-veṭṭai: Eravur, Batticaloa. Veṭṭai: open place, expanse. The place has a mosque where Muslim burials take place; Kāṭu: Iṭu-kāṭu, Paṭu-kāṭu: burial place (Tamil, DED 442+1438; DED 3852+1438) Ōṭṭup-paḷḷi-veṭṭai: Eravur, Batticaloa. Veṭṭai: open place, expanse. The place has a mosque Periya-paḷḷik-kuṭiyiruppu: Puttalam, Puttalam Paḷḷi-vācal-pāṭu: Munthal, Puttalam. Pāṭu: beach for seine fishing Paḷḷit-tiṭal: Medirigiriya, Polonnaruwa (OIS). The place called Palliya-goḍẹlla in Sinhala has a mosque as well as a grazing land Palli, Palliya: (Sinhala) Palliya-piṭiya: Divulapitiya, Gampaha; Hikkaduwa, Galle Palliya-vatta: Kalpitti, Puttalam; Wattala, Gampaha Palli-mulla: Panadura, Kalutara Palli-maňkaḍa: Panadura, Kalutara Paraṇa-jummā-palli: Puttalam, Puttalam. Paraṇa: old Palliya-goḍẹlla: Medirigiriya, Polonnaruwa. See Paḷḷit-tiṭal Palli-pōruva: Mawanella, Kegalle. Pōruva: = Pēruve: part, division ![]() Tamil Brahmi inscription at Mannaar Koayil, Tamil Nadu, which records the making of a Jaina Pa'l'li (hermitage). [Image and text courtesy: I. Mahadevan, Tamil Brahmi Inscriptions]
![]() The Chearamaan Pa'l'li (mosque) at Kodungkoa'loor (Thiruvangnchaikka'lam, Kerala), believed to have been built in 629 CE. The bodies of some of the original followers of the Prophet are said to be buried here. This mosque doesn't face towards Makka, but faces towards east like Hindu temples. Entry is allowed for people of all religions into this mosque. [Courtesy: Indian Public Domain Photographs, Wikipedia]
![]() Velgam Vehara or Raja Raja Perumpa'l'li, situated 15 km northwest of Trincomalee off the Trinomalee - Horawapothana Road. Also known as Naathanaar Koayil, the temple, probably of Mahayana sect, is an important evidence for the prevalence of Tamil Buddhism in Sri Lanka. [Courtesy: K. Indrapala, The Evolution of an Ethnic Identity]
Revised: Tuesday, 15 June 2017, 18:30 First published: Friday, 24 August 2007, 01:00
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